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On the Road: Zand Martin Cycling the Kazakh Steppe

It’s a long time since Zand Martin came to pick up his Expat S and laid all his Russian military maps on the floor in our showroom to show us what he had planned. Over the course of the expedition (see here, here, here, here, here and here), we saw things go awry and askew as some of those maps failed to reflect a workable reality for Zand and his expedition partner. And yet, they managed to see and document so many of Central Asia’s beautiful, seldom-seen locales, and we couldn’t have enjoyed seeing those landscapes more, one of our bikes a tool that helped bring back those views.

Our On the Road series is about showcasing what riders are doing with our bikes out in the world. Zand is a different kind of rider, a true adventurer and explorer, and we count ourselves lucky to be able to share his stories with you here.

More of Zand’s lovely photos and prose below:

The road has no outlet. There is no bridge, and no ferry. The map is wrong, again. We are crushed, again. We followed the main road towards Ust-Kamenogorsk as our map had it, along the shores of the great reservoir of Bukhatarmskoye. But twenty-five kilometers from anywhere, the road turns to dirt and a branch drops to a languid shore and a rusted, abandoned ferry dock. The family smoking cigarettes on the dock offers us candy and cabbage rolls, and confirms our suspicions, pointing north to the road. “Nyet parom, nyet most,” no ferry, no bridge between here and Ust-Kamenogorsk, Oskemen in Kazakh. They indicate a barge in the lake, the ferry coming to take them west across to a road that leads to Samara. It is 240 kilometers to our railhead by that route, and when the boat docks and disgorges a small truck and two Ladas, we reluctantly wheel our bikes on board.

We had taken a leisurely lunch, knowing we would camp the night by the reservoir and then have an easy morning into Ust. There, we would reach the railhead and the end of our human-powered journey around the Altai. We were fifty kilometers away, after thousands. Moments before we were exultant, our ending close and within the easy reach of a morning’s ride. Now, we are again cast into uncertainty and high challenge. We sullenly eat crackers on a bench by the railing. A trio of weathered Russian and Kazakh men loosen the steel cable loops on the ship-side bollards, and the Odessa slips out of the dock into the narrow reservoir.

We had spent almost two weeks in the watershed, both in China, the mountains along the Austrian Road, and down in the rolling Kazakh steppe along the rivers draining to the Irtysh. Leafy villages dotted our route through the grasslands, simple settlements following a comfortable pattern: spread a handful of shops and markets along the main road, and cluster log and concrete brick houses around it with gardens and hayricks. Every town has a mosque built since the fall of the Soviet Union, often including Timurid and Persian elements like blue tile domes and large brick arched entrances. They are village affairs, humble, and tell the story of Islamic revival in Kazakhstan, encouraged from within the country, and from without.

We relish the sparse green of the villages, and eat ice creams on rickety benches while schoolchildren ask us our name and giggle at our strange accents. In Russian-influenced and settled Kazakhstan, we added cheese and butter back into our diet, along with tomato sauce and real ice cream bars. The wind, unfortunately, continued to plague us until the asphalt ran out on the outskirts of Terekty, and that new challenge gave us a reprieve until we finished the Austrian Road and returned to sealed roads. There, we pass between the mountain walls headed west. North, Siberia begins, while south, whence we came, Central Asia stretches in desert, and glacier. The wind assaulted us, again. We moved west through verdant pasture, crawling into a forty knot headwind for the tenth day. Our first night camping beyond the Austrian Road, we hide behind poplars and wake to several inches of snow. At the latitude of Seattle and the elevation of Pittsburgh.

As we near the far shore, the captain waves us up two stories to the wheel house. The sparse bridge holds a few notebooks, a throttle marked in stenciled Cyrillic, and a great wooden ship’s wheel. He shows us the controls, and jots down distances to our next town: seventy kilometers. We dock as the sun drops, and move a few kilometers on to a rise above the lake. We set tents, boil water, and settle in to our disappointment and our well-exercised muscle of moving on, laughing, and planning. In the last light, two Kazakh horsemen wander by from work in the hills along the lake. We chat, and before leaving one dismounts and urges me into the saddle. Reminiscent of childhood pony rides, the second shepherd holds my reins and we ring camp at a trot.

Of course, there’s more worth reading and seeing on Zand’s expedition 7. Check it out.

 

On the Road: Zand Martin Cycling the Mongolian Altai

The soul of adventure is the unknown, those parts of a trip that can’t clearly be seen or arranged beforehand. Zand Martin and his expedition partner Brian engaged that unknown on so many levels as they approached the Altai Mountains, looking for the spiritual home of skiing in central Asia.

Here is another installment of Zand’s trip journal, with accompanying photographs. As ever, we are grateful to him and all those who seek adventure on a Seven.

“Da, yes. Kurgan.” The shepherd pointed behind him without looking. He hunched low over his horse, hands pressed between stomach and saddle horn. He wore a knit ski mask, black leather overcoat, and dark corduroys with patches of thick quilting showing at the knees. He presented an intimidating figure high above, and the gallop that brought carried him across my path reinforced this menacing countenance. Brian had rounded the corner without noticing the stones, and I was alone.Up the valley, where the shepherd pointed, a series of stone rings and cobble piles punctuated an angled plain. In the narrow space between mountain and river, these tombs showed on the surface in gray, weathered rock painted in crimson lichen. They hadn’t been excavated, and still held the remains of some long-dead chariot rider, goat herder, prince, or peasant. The Bronze Age denizens of central Eurasia – Scythian, Turkic, Indo-European – had ridden here, and buried their dead. Above the tombs – kurgans in Turkic – two standing stones marked another site. When I reached the first dark obelisk, I had heard the hooves and spotted the horse and rider hurtling across the plain.

“Turkic? Mongol?” I asked, pointing, trying to fill the silence.

“Kazakh.” Perhaps he misunderstood. The Kazakhs didn’t live here five thousand years ago. They didn’t really exist as a tribe or ethnicity until five or six hundred years ago, but this was a homeland now, and the tombs were, in a convoluted sense, those of their ancestors. While the Russians colonized the Kazakh steppe, many groups escaped over the border of the expanding Empire and settled here in western Mongolia. In Kazakhstan, some say that to find real Kazakh culture you need to look in the remote west of Mongolia.

Under the shepherd’s gaze, I calm and walk amongst the stones. I compliment his flocks, their health and number, and think I see him smile beneath the mask. Beneath hat and hood, zinc and sunglasses, I hide from the sun, while he wears a mask. I am in no danger. I walk respectfully, shake hands, and cycle away as he watches.

We were finally on a downhill run after crossing our last pass, the 3000m Rashin Davaa, and no major obstacles remained between us and China. The main road from Bayan-Olgii aimag runs southeast to Khovd, and then traces a huge loop southwest through a low point where Altai begins to taper into the Gobi. We see a shortcut on the map, a thin, dotted line that runs due south and reaches Bulgan soum and the Chinese border in half the distance. Already crunched for time due to the glacial pace of the Russian embassy, we roll the dice and trade the known for a chance at speed and wildness.

Instead of 800km on the main road, we cross the mountains over rough tracks and pitted roads. These jeep tracks show no sign of intentionality, but instead wander in a braid of ten or twenty lanes where one jeep followed another, and then bundle together over passes and rivers in washboard, sand, and boulder. With almost no information and the barest of navigation aids, we are certainly taking a risk. Not so much of physical harm, but of discomfort, despair, and time wasted. A friend in Olgii assures us there are towns, traders driving the route, and a public bus that goes everyday. In the event, we are passed by a handful of vehicles in five days, and only two dusty outposts with bare shelves mark the route. We eat ramen and carry water from one valley to the next, constantly fretting as bottles run down and we go without.

Over Rashin, we roll along the Buyant and Bulgan gol, descending from alpine to steppe to desert. We are dry. I wake each day with cracked lips and swollen eyes, dust in every pore and ephemeral daydreams of trees, green grass, and water. Scraggly poplars appear as we drop, and mud brick houses and gers show up along the river. We pass a string of Bactrian camels laden with baggage, household goods, and the stove, poles, felt and canvas of a packed ger. Women on horseback plod along with them as horsemen maneuver the flocks around the train. Bits of color trail the lumbering beasts of burden: bright felted rugs in swirling dual tone motifs, and bits of scarf or jacket were a young child has been bundled.

We rejoin the pavement as a sandstorm rages. The valley dissipates, the walls exploding apart, and the river is lost to sight. The mountains diminish. We turn into sharp hills of gravel and sand, and grind down towards China.